Posted Byshimon on March 09, 19100 at 12:36:48:
In Reply to: Minyan - Group and Synagogue Prayer posted byNeal Walters on June 14, 1999 at 15:47:45:
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: I thought this article was interesting because
: it gives several scriptures for corporate prayer
: [praying in groups] (i.e. a minyan - a group of 10 men who gather
: to pray).
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: The following is from a daily Halacha study,
: see copyrights and authors at bottom.
: Halacha is the "way of walking" and
: refers to how a Jew is to live out the
: Torah in his daily life.
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: Halacha-Yomi - Chapter 12:7-9 - Preparing Oneself to Pray
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: 7. A person should try and exert himself to pray together with a minyan, as
: [Psalms 69:14] states: " May my prayer to You, G-d, be at a propitious
: time." When is "a propitious time"? When the community prays. Similarly,
: [Isaiah 49:8] announces: Thus declares G-d: 'I will answer you at a
: propitious time.'"
: G-d will not reject the prayers of the many, even if there are sinners
: among them, as [Job 36:5] can be interpreted: "Behold, G-d, the many, He
: will not despise them." Similarly, [Psalms 55:19] relates: He redeemed my
: soul in peace from the battle that was against me, because of the many who
: were with me" (Berochos 8a).
: 8. [The following rules apply to] a person who is travelling and reaches a
: place where he would like to spend the night: If there is a place further
: on his way, within four milim, where communal prayers are recited, he must
: travel those four milim in order to pray with a minyan. This applies
: provided that he can arrive there before nightfall, so that he will not
: have to travel alone at night.
: Similarly, he must turn back one mil in order to pray with a minyan.*
: Surely, one should not leave a place where prayer is recited communally if
: its possible for him to reach his destination while it is still day.
: * { Similarly, a person living within a mil of a minyan is required to
: attend communal services every day (Shulchon Oruch HoRav 90:17, Mishnoh
: Beruroh 90:52).}
: 9. It is a great mitzvoh to pray in a synagogue or in a house of study, for
: these are holy places. This applies even when, on occasion, there is no
: minyan there; nevertheless, because of its holiness, it is preferable to
: pray there alone.
: A person who customarily studies Torah in a house of study should pray
: there together with a minyan, even if there is a synagogue in his city.
: However, someone who does not frequently study Torah in a house of study
: should pray in the synagogue, for there more people are present, and
: [Proverbs 14:28] states: "Amidst the multitude of people is the glory of
: the King." When there are two synagogues in a person's city, he should go
: to the further one, so that he will earn reward for his steps.
: Rabbi Yehoshua ben Levi declared: A person should always rise early to
: attend the synagogue, so that he will be counted among the first ten who
: arrive, Even if a hundred people come after him, he receives a reward equal
: to all of them (Berochos 47b).
: Also, [Berochos8a] teaches: Whoever attends a synagogue or a house of study
: at the appropriate time, spends an appropriate mount of theme there, and
: behaves in a holy manner as is befitting the place, merits long life, as
: [Proverbs 8:34] states: "Happy is the man who hearkens to me, faithfully
: coming to My gates day after day, waiting at the doorposts of My
: entrances." Afterwards, the verse continues: Whoever finds Me, finds life."
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: Halacha-Yomi, Copyright (c) 1999 by Project Genesis, Inc.
: For a glossary of the Hebrew terms used here, write to glossary@torah.org
: Halacha-Yomi uses the text of the Kitzur Shulchan Aruch, in a new
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